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16-Dec-2016 10:04 by 8 Comments

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Jewish folklore and fiction present an alternative biography of Dovbush, different from the versions known in Ukrainian culture.According to elements found in various sources, Dovbush was born to a widow, fed by the dog, and named by a Jew (the name Dovbush derives in this version from dov – (Hebrew for bear: the baby, being hairy, brought this animal to mind).

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Following Dov Noy’s discovery of his image in Jewish Hasidic legends about the founder of the movement, the Ba’al Shem Tov (Ha-Besht), the author presents newly found Jewish sources on Dovbush as well as a Ukrainian version of his meeting with the Ba’al Shem Tov and a Ukrainian legend of a Jewish girl’s affection for the dying hero.

Incipient Ukrainian Diaspora in Israel………………………………….106 Afterward: Confession of a Former Kyiv Dweller……………………………….164 Summary Ukrainians and Jews have been neighbors and co-citizens for a long time. But the circumstances of their co-existence have changed.

Both nations have acquired their nation-states, where having changed their status from a minority to a majority group they confront problems they never knew before.

The image of Jerusalem which is formed in Slavic folklore, mainly Russian and Ukrainian, influences the city’s perception by recent immigrants to Israel.

The second part of the book consists of three essays.

Of special importance is an original poetic translation from Hebrew of Shimshon Meltzer’s ballad “Dobush and Ba’al Shem Tov”.

The Jews considered Dovbush (Dobush) a repentant robber, while for the Ukrainians he is first of all an epic hero.

The narrator is a secular Jew married to a Ukrainian woman, they have a daughter.

The couple speak Russian among themselves and at least partly Hebrew with the child.

Though folklorists have long known Chornobyl as a small Ukrainian town with diverse traditional cultures, from April 26, 1986 it became the symbol of nuclear disaster.

Today “Chornobyl’s folklore” is defined exclusively in terms of those narrative forms that developed following the event.

166 pages (English)When Mountains Meet: Essays in Ukrainian-Israeli Folklore Studies Larisa Fialkova Contents Acknowledgments……………………………………………………………….3 Introduction………………………………………………………………………4 Part I.