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Consequently to eliminate disability it is necessary to change these social relations - that is, we, disabled people, must all participate in the changing of society.

Parsons says that all societies have four basic needs: Thomas Betterton wrote in the 17th century that "the hands are the most habil" [able] "members of the body". Someone who is able to do something has the "skill, qualities, knowledge, means, or opportunity to do it" (Plain English Dictionary) 's definitions Amelia Harris needed to create definitions that would enable the Department of Health and Social Security to survey (count a sample) disabled people for the first time.

In this sense, sociologists later than Durkheim have spoken of is the opposite approach to social atomism.

It means treating society as a whole that is more than adding up its parts, more than the construction of individuals. For Durkheim, society is originally everything, the individual nothing: (See the tend to treat society as created by individuals, rather than a reality in itself.

Bauman and May write "individual actors come into the view of sociological study in terms of being members or partners in a network of interdependence...

how do the types of social relations and societies that we inhabit relate to how we see each other, ourselves and our knowledge, actions and their consequences? to think sociologically is to make sense of the human condition via an analysis of the manifold web of human interdependency..

One of the objects of the survey was to discover to what extent impairment led to handicap.

On the basis of the survey, it was estimated that "There are some three million impaired men and women in Great Britain (aged 16 and over, living in private households), just over a million of whom are handicapped.If this could be 'cured' then our social problems would be eliminated.Since, at present anyway, not all physical impairments can be 'cured', those who use the from disability.Durkheim argues that sociology is the scientific study of society: Of the real social forces that contrain our individual actions .It is a Weberian as distinct from a Durkheimian approach.For a time in the 18th and 19th centuries it tended to mean the study of human physical characteristics, but has been extended to cultural and social characteristics. have expended on the study of the life and manners of the North American Indian might be even more fruitfully employed in the investigation of the customs, beliefs, social practices, and general conceptions of life prevalent ...